The Yoga Sutras of Patanjali are the most well-known texts related to the ancient Yogic traditions of India. What Patanjali has synthesized in these texts is not of his own creation, but more of a collection and alignment of deep and ancient traditions and practices. The Sutras are where, according to Patanjali himself “The teachings of yoga are presented”. In verses 2 and 3 of the Sutras, he explains “Yoga is the stilling of the changing states of the mind.” “When that is accomplished, the seer abides in its own true nature”. As seekers of Truth, we must align ourselves with our own true nature in order to access the deep seed of intuition that we have all been armed with. With proper use of yoga and meditation we facilitate an alignment within ourselves of our mind, spirit, and body. Spending an inordinate or imbalanced amount of time practicing yoga or in a state of meditation can lead to chronic right- brain imbalance. While achieving a state of eternal bliss, may seem like something to strive for, one should understand that bliss itself is not the goal. In the Sutras, Patanjali presents the Eight Limbed Path as the steps on the journey to Self Realization. The final limb, Samadhi, is often described as enlightenment or bliss. While these are both aspects, of Samadhi, it is perhaps better described as a state of total self collectedness. It could be suggested that bliss is in actuality the feeling that comes when one is truly emancipated from mental slavery.
In our modern world we often see the phrase “mind, body, and spirit” used. Perhaps we can benefit from re-ordering these principles as “mind, spirit, and body”. Similar to the the trivium process- grammar, logic, and rhetoric, there is a proper, linear order towards manifestation through action. Aligning our thoughts (mind), and our emotions (spirit) is the balance of the masculine (mind) and feminine (spirit). When these forces align, and an intention is introduced, the Generative Principle comes in to play and the manifestation of the intention is birthed (the offspring of the mind and spirit) through action (body). Actions are what matters in this three-dimensional realm. What we create with our actions is our responsibility, not unlike the responsibility that comes with creating a child.
Satya, or Truthfulness, is the second of the Yamas. Its root is the Sanskrit word “Sat”, which means “That which exists, that which has no distortion, unchangeable”. Satya is specifically an understanding that Truth exists outside of one’s own thoughts and emotions. It is an understanding that Truth is unaffected by our perception, our understanding of it, or our lack thereof. Satya starts with Truthfulness to oneself. In the Sutras, Patanjali invokes “To one established in Truthfulness, actions and their results become subservient.” Living a life established in honesty with oneself and others and understanding that Truth is Real and Unchangeable will manifest results that are rooted in Love and Truth. Ignorance and Fear are incompatible with Satya.
Yama - Moral Discipline
Niyama - Observances
Asana - Physical Postures
Pranayama - Breathing Techniques
Protyahara - Withdrawal Of The Senses
Dharana - Concentration
Dhyana - Absorption/Meditation
Samadhi - Total Self Collectedness
Yamas - External Aspects of Moral Code
Ahimsa - Non-Violence/Do No Harm
Satya - Truthfulness
Asteya - Non-Stealing
Brahmacharya - Celibacy/Right Use of
Energy
Aparigraha - Non-Attachment/Non-Greed
Niyamas - Internal Aspects of Moral Code
Sauchas - Cleanliness
Santosha - Contentment
Tapas - Discipline/Focus
Svadhyaya - Self Study
Isvara Pranidhana - Surrender to Higher
Consciousness
Satya, or Truthfulness, is the second of the Yamas. Its root is the Sanskrit word “Sat”, which means “That which exists, that which has no distortion, unchangeable”. Satya is specifically an understanding that Truth exists outside of one’s own thoughts and emotions. It is an understanding that Truth is unaffected by our perception, our understanding of it, or our lack thereof. Satya starts with Truthfulness to oneself. In the Sutras, Patanjali invokes “To one established in Truthfulness, actions and their results become subservient.” Living a life established in honesty with oneself and others and understanding that Truth is Real and Unchangeable will manifest results that are rooted in Love and Truth. Ignorance and Fear are incompatible with Satya.
In Sanskrit, as in many other languages, there are many words for the different kinds of Love.
Kama- Craving for sense objects/ Physical or Sexual Expression
Shringara- Romance/ Intimacy
Maitri- Generous Compassion. Associated with Matru- Prema (Motherly Love)
Bhakti- Impersonal Devotion. Cultivation of Self through Universal expression of Love
Atma- Prema- Unconditional Self Love. Not the individual self, the Universal Self.
The Vedic philosophers taught that each of these expressions of Love were a rung on the ladder of one’s individual journey to Atma- Prema. The Indian Poet Kabir wrote “The river that flows in you, flows in me”. This recognition is the essence of Atma- Prema. The understanding that “if one is suffering, all are suffering” is essential to Atma- Prema. With this realization comes a responsibility. One does not ascend the ladder of consciousness to remain at the top. The responsibility that comes with Understanding is to return and teach and assist others with their journey, so that eventually, All beings are set free. Ultimately, Love is the Positive Universal Expression of Truth.
In the Hindu tradition, the term Moksha is used to describe a state of emancipation, freedom from bondage, and liberation from all sorrow. In Buddhism, Nirvana, or enlightenment is considered the ultimate Freedom. While both are obviously honorable aspirations, consider the gift of Freedom that can be facilitated through a regular practice of yoga and meditation. When one takes the time to align their mind, spirit, and body as a routine, the practice moves beyond the mat and becomes an extension of who we are and how we live our lives. Activating one’s intuition is like breaking the chains of mind- control. A genuine awareness and understanding of Truth leads to True Freedom.
Ultimately, the practice of meditation and yoga should be a preparation for taking action in the world. Disciplining oneself to calm the mind, use the breath, and focus awareness allows us to connect with our intuition, think clearly, and make informed decisions. Balance, and flexibility are also key as one navigates life. Through meditation, the mind can be shepherded to an inactive state. When this happens, consciousness does not cease, it simply turns awareness upon itself and upon our Source. This is where the alignment of mind and spirit becomes balanced, intention is added, and then manifestation through action take place. The German philosopher Goethe said “Knowing is not enough; we must apply. Willing is not enough; we must do.”
There is a well-known Sanskrit prayer that says “Lokah Samastah Sukhino Bhavantu”. The translation is “May ALL beings everywhere be happy and free. May the thoughts, words, and actions of our lives contribute to the happiness and freedom of all”
~Namaste
Truth Love and Freedom
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